|Tai chi is not sport|
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Taoism sees no purpose in competition.
It is regarded as being hostile, conflictive and ultimately without purpose.
Competitions serve to demonstrate something that has no meaning in terms of taijiquan.
Who are you fighting against?
The notion of a 'taijiquan competition' is a contradiction in terms.
How can you employ taijiquan in competition when the Art is predicated upon the principle of yielding?
What purpose does a competition serve?
What really is being proved?
Does a short-term gratification actually have any positive long-term benefit?
There is no concept of an
enemy or opponent in taijiquan.
Likewise, the emotions associated with either - anger, hatred, friendship - also have no use and therefore play no role in this art.
Egotism has no place
Arrogance, ignorance and pride are vanities that a taijiquan student should not indulge in.
Taijiquan is about what is happening inside your body, not how it looks.
Then there is the mind...
What is taking place in there?
A lot of people learn taijiquan and never realise that they are actually learning a competition form.
24 step, 48 step, Peking, Beijing and the other numbered forms were devised for the express purpose of demonstration.
A competition form is about the accuracy of the execution, the fluidity and crispness of the appearance.
It is not about substance.
The true forms of taijiquan are all about substance. Aesthetics is a minor off-shoot.
Competition forms are a fairly modern invention.
They have little to do with the martial art of taijiquan.
The training was were never intended to be a viable vehicle for the practice of combat skills.
To perform a competition form well, a student needs to be exceptionally supple, good at choreography and keen to practice 'moving yoga'.
There is no neigong in a competition form.
You cannot reasonably learn any credible fighting skills from such a form.
Complete taijiquan is more than a form; it is a system.
The training methods associated with the Art are extensive and diverse; they teach you how to move, how to strike, take a strike, evade and counter.
Sifu Waller seeks to embody the principles of taijiquan as expressed by The Tai Chi Classics.
No competition form syllabus offers this.
Students of the martial arts in
the West feel that they must use their art to fight, or at least to compete,
to show people how good they are. In taijiquan, this is unacceptable,
because that is against the principle of taijiquan.
Pushing hands competitions are an amazing spectacle.
They embody all the absurdity and misguided intentions that arise when people stray from Tao and The Tai Chi Classics.
Ungrounded, people drift into bizarre endeavours.
It is difficult to discern the point of such enterprises; competitors often behave more like sumo than taijiquan players.
There is a lot of aggression, force and grunting.
And no evidence that the participants have even heard of 4 ounces of pressure, let alone understood it.
Self defence, martial combat and fighting are all different.
In self defence, your aim is to escape unharmed, whereas fighting is about winning.
Martial combat includes the practice of weaponry and the ability to inflict serious harm.
A fighter must follow certain rules.
They are concerned about beating somebody and gaining praise or recognition.
A person who practices self defence has different values in mind.
They have no desire to hurt anyone and only employ their skills if they have no other choice.
Given the risk of prosecution, they would rather avoid conflict than seek it out.
Such a person does not want publicity or a 'name'; they want to remain anonymous and unnoticed.
Who are you fighting against?
Martial arts are ultimately more than combat.
They are a means by which the individual can identify and work to overcome their own shortcomings, their own demons.
This is a very challenging process which asks a lot of the exponent.
Taijiquan is now evolving into a sport of tawdry tournaments and trophies in which an
internal form of moving meditation is judged by the criteria of external dance.
One of the aims of taijiquan is to allow the aggressor to essentially defeat themselves.
This is why exercises such as pushing hands are not competitive.
Sensitivity drills serve to identify and work on your own weaknesses, not those of somebody else.
There is no one to compete against and nothing to win except freedom from tension.
Your idea of what training constitutes
If you see taijiquan training as being akin to the gym, you are still a novice.
There is no strain, no forcing involved in taijiquan.
The exercises are not strenuous or painful.
Weight training, cycling, swimming or any other sport - they drain your energy.
Tear & repair mentality
The drawback of sport is that the emphasis is not upon good body use, optimal alignment, emotional, physical and psychological wellbeing.
The onus is upon the outcome rather than the process involved.
There is the pressure to win, to succeed, to perform, to be the best. Or to look good; muscular, trim or sexy.
People push themselves and the body can suffer.
Seeking to repair the body afterwards is not as smart as avoiding injury in the first place.
A sports coach offers learning guidance and support; gearing the practice towards the acquisition of defined competences.
This is quite different from being a taijiquan teacher.
In taijiquan, you cannot retire from active practice and share your knowledge as a coach.
A master of taijiquan or
qigong does not enjoy the luxury of many coaches in modern sports like
football and athletics who often cannot dribble a ball or run a race half as
well as the students they teach. As mediocre instructors are so common
nowadays - some even start to teach after having attended only a few weekend
seminars - finding a great master is like finding a gem in a hay stack.
(Wong Kiew Kit)
Taijiquan fighting method
Many people who commence taijiquan practice are essentially 'daydreamers'.
They have fanciful notions of becoming a martial artist but entirely lack the grit and determination required to accomplish the task.
Instead of committing to a challenging regime of on-going comprehensive, rigorous training, the student is contented with the dream.
Combat is not easy and there is a risk of injury if the student is unfit. This is true of any martial art.
To reach a high level of skill, the student needs to take a lesson from sport.
They must become a martial athlete.
created 3 June 1998
Last updated 16 March 2017